Sunday, November 25, 2012

Israel said to ease restrictions on Gaza Fishing and Farming

by Nidal al-Mughrabi and Jeffrey Heller

Reuters    Translate This Article
24 November 2012
Brought to our attention by www.globalgoodnews.com




GAZA (Reuters) - Israel eased restrictions on Gaza fishermen on Saturday, further implementing a three-day-old truce brokered by Egypt after a week of fierce fighting, Palestinian officials said. 

Hundreds of thousands of Palestinian children headed back to school for the first time in 10 days, in another indication normal life was returning after cross-border violence in which 166 Palestinians and six Israelis were killed. 

A statement from the office of Hamas Islamist Prime Minister Ismail Haniyeh said Egypt had notified them that 'Israel has allowed Palestinian fishermen to fish in Gaza's waters at a distance of six miles (6.9 km), up from three miles (4.8 km)'. 

Israel had no immediate comment. 

A text of the truce deal agreed on Wednesday calls on Israel to ease curbs on the coastal Gaza territory, which it has largely blockaded since Hamas, which rejects the Jewish state's right to exist, took power there in 2007. 

The sides had disagreed on exactly when and how the restrictions would actually be lifted. 

Israel had formally barred Gaza fishermen from heading more than three miles out into the Mediterranean Sea for about three years, its gunboats often enforcing the rule. It said its blockade was a measure to prevent weapons smuggling. 

Murad Al-Issi, a member of a local fishermens' group, told Reuters his colleagues had already ventured out to the six-mile limit on Saturday, undisturbed by Israel. 

'The Israeli army naval boat which used to fire and torch Palestinian boats that sailed beyond a three-mile distance watched without doing anything to prevent them,' Issi said. 

Palestinians say the Israeli restrictions had hampered the amount and variety of fish they could catch. 

'This is a good step,' Issi said, adding it would be best to be permitted double the distance. 

In another apparent Israeli step to ease restrictions, Palestinian farmers tended land along the testy frontier with the Jewish state without incident, a day after Israeli troops killed a Palestinian man at a border fence. 

Palestinians denounced the shooting as a violation of the ceasefire and Egypt intervened to restore calm. 

On Saturday, a Reuters photographer saw farmers in the Khan Younis area working close to the Israeli frontier fence. 

Hamas security officials were on patrol and Israeli soldiers looked on without interfering, but for a brief verbal exchange between one soldier and a Hamas guard, witnesses said. 

The Israeli military had no immediate comment. 

Israel had barred Palestinians from coming within 300 metres of the border since 2009, citing security concerns. 

© Copyright 2012 Reuters 


Mr, S.N. Goenka, Teacher of Vipassana Meditation



S. N. GoenkaMr. Goenka is a teacher of Vipassana meditation in the tradition of the late Sayagyi U Ba Khin of Burma (Myanmar).
Although Indian by descent, Mr. Goenka was born and raised in Burma. While living in Burma he had the good fortune to come into contact with U Ba Khin, and to learn the technique of Vipassana from him. After receiving training from his teacher for fourteen years, Mr. Goenka settled in India and began teaching Vipassana in 1969. In a country still sharply divided by differences of caste and religion, the courses offered by Mr. Goenka have attracted thousands of people from every part of society. In addition, many people from countries around the world have come to join courses in Vipassana meditation.
Mr. Goenka has taught tens of thousands of people in more than 300 courses in India and in other countries, East and West. In 1982 he began to appoint assistant teachers to help him to meet the growing demand for courses. Meditation centres have been established under his guidance in India, Canada, the United States, Australia, New Zealand, France, the United Kingdom, Japan, Sri Lanka, Thailand, Burma, Nepal and other countries.
The technique which S. N.Goenka teaches represents a tradition that is traced back to the Buddha. The Buddha never taught a sectarian religion; he taught Dhamma - the way to liberation - which is universal. In the same tradition, Mr. Goenka's approach is totally non-sectarian. For this reason, his teaching has a profound appeal to people of all backgrounds, of every religion and no religion, and from every part of the world.
Mr. Goenka was the recepient one of the prestigious Padma Awards from the President of India for 2012. This award is the highest civilian award given by the Indian Government.

Learn more about Vipassana Meditation visit www.dhamma.org

Fragility and the Evolution of Our Humanity with Xavier Le Pichon



Xavier Le Pichon, one of the world's leading geophysicists, helped create the field of plate tectonics. A devout Catholic and spiritual thinker, he raised his family in intentional communities centered around people with mental disabilities. He shares his rare perspective on the meaning of humanity — a perspective equally informed by his scientific and personal encounters with fragility as a fundament of vital, evolving systems. Le Pichon has come to think of caring attention to weakness as an essential quality that allowed humanity to evolve.
Previous Broadcasts of Fragility and the Evolution of Our Humanity with Xavier Le Pichon
With guest: Xavier Le Pichon
  1. Krista's Journal
  2. Transcript
For more inspiring stories of humanity www.onbeing.org with Krista Tippet

The Anemone, Pink Anemonefish and little Anemone Shrimp



Photograph by Mike Ricciardi
This Month in Photo of the Day: 2012 National Geographic Photo Contest Images
This is a photo of a "family" of pink anemonefish in and around their host anemone. If you look closely you can also see the small anemone shrimp (tiny white eyes) in and around the anemone.

What inspired us about this particular photo is the community that this anemone has. As a living organism, the anemone has two other species living with it in peaceful cohabitation creating a diverse as the photographer mentions, "a family". Beautiful.

Saturday, June 30, 2012

Niger Famine and Regreening

    FRED DE SAM LAZARO, correspondent: At eight a.m. each day, the weigh-in begins at a regional health center. Babies are weighed and the girth of their arms is also measured, a color-coded proxy for malnutrition. There’s still the odd green, or normal. Children in the yellow zone are most common. In a few weeks many more will fall, like Amina, into the red. More tests followed to assess her condition before Amina was transferred to the emergency feeding center 10 miles away. It’s near capacity, and the medical supervisor expects they’ll begin pitching expansion tents much earlier this year.

DR. HASSAN AOUADE: In May, our admissions were up more than ten percent from 2011, and that usually means our June and July will be really bad. The peak is usually in August.

DE SAM LAZARO: Ironically, the frequency, the very routineness of such crises could contain the damage in Niger this year, certainly compared to the last famine in 2010.

BISA WILLIAMS (U.S. Ambassador to Niger): This is not like the situation in 2010. I think we are better prepared, and I think it is because the government of President Issoufou really did alert the community very early. They sounded the alarm as far back as October, September of last year.

President Mahamadou IssoufouDE SAM LAZARO: Unlike earlier governments, which denied or downplayed famines, Williams says President Mahamadou Issoufou, elected to office early in 2011, has declared food security a top priority.

PRESIDENT MAHAMADOU ISSOUFOU: I remember the first big drought in 1973-74. Then again in 1984 we had another one. Since then, the time between droughts has been getting shorter, and I believe this is attributable to climate change.

DE SAM LAZARO: The president said he wants to take Niger beyond its chronic food emergencies.

PRESIDENT ISSOUFOU: That’s why we have created the 3N initiative—Nigeriens helping Nigeriens. It’s a structural response to the food crises that are consistently linked with our recurrent droughts. We are convinced that drought does not need to mean famine.

DE SAM LAZARO: A key part of the 3N program is to expand a greening initiative that began two decades ago. This former French colony is land-locked. The Sahara lies in the north, and it has steadily crept south, turning farmland—arid to begin with—into desert. International aid groups like World Vision have led the effort, sharing the president’s goal of going beyond humanitarian aid.

MICHEL DIATTA (World Vision): If you see the humanitarian response, it just come and respond to a need. But the long-term programming is something that really matters for World Vision. That is why FMNR is one of these initiatives that is mainstream in all of our programs.

DE SAM LAZARO: FMNR stands for Farmer Managed Natural Regeneration. It begins on barren patches like these, where World Vision and others have launched temporary employment projects.

ABDOULAYE SALEY: They give us food to dig these holes. We get four kilos of maize and six kilos of beans. This land is very dry, and they told us it will have trees. We can have better crops and fodder for our animals.

DE SAM LAZARO: The shallow, half-moon shaped depressions they’re digging trap rain water and tree seeds. It’s hard to imagine anything sprouting in such conditions. But in non-drought years there’s just enough rain to transform the land, and it’s already happened in a wide swath of southern Niger.

CHRIS REIJ: If you look around you, not a single tree that you see here has been planted. It’s all coming from seed stock in the soil, or coming from trees that were cut in the past, and the root system is still alive, and given chance to emerge, it will grow, or from seeds from the manure that livestock deposited here.

Chris ReijDE SAM LAZARO: The trees have kept desert sand storms at bay and returned land to productivity, says Chris Reij, a Dutch scientist who has worked in this region since the 1970s.

(speaking to Chris Reij): So this is a crop, it doesn’t look like much because it looks like it’s coming out of a desert.

REIJ: This is millet, which is one of the main crops here. And it has just been sown probably two weeks ago. But in three months time, it will be about one and a half to two meters high, and this whole field will be lush green.

DE SAM LAZARO: In the old days he says farmers used to clear their fields of trees or sapling. Under colonial laws, trees were state property, seen as a timber or forestry resources. Drought and rapid population growth added to the cutting, creating a virtual desert visible in this 1975 U.S. Geological Survey satellite picture.

World Vision Video: The leaves on the soil will protect the crop from drought. It will hold the moisture in the soil. Too easy!

DE SAM LAZARO: Chris Reij and a colleague, Tony Rinaudo, began championing agroforestry and a model for protecting trees on farmland that they saw practiced by a farmer in Burkina Faso, Niger’s western neighbor. Their work was picked up, among others, by World Vision, which produced this video. Farmers like Sakina Mati were employed to spread the word.

SAKINA MATI: We began using this technique in 2006, and it has worked well for us.

DE SAM LAZARO: One of the key goals was to dispel a commonly held notion that the payback is years away.

REIJ: Even in the first year you need to start pruning. The tree develops a trunk and starts developing a canopy, so even in the first year you already have some benefits—the leaves and some twigs that women can use as firewood in the kitchen. And by year two or three, certain trees will be taller than you and me.

DE SAM LAZARO: The leaves form livestock fodder and trap moisture in the soil. Improved soil fertility can mean better harvests, and already some villages have surpluses.

The surpluses have been gathered into a grain bank in Dansaga and about 20 other villages that are part of one aid group’s pilot project. Drought took a severe toll on the harvest last year, they say. But it hasn’t translated to famine.

WOMAN: The grain bank is helping us a lot. It is keeping our children fed until the harvest comes in.

REIJ: In a sea of difficulty, we find here examples where a surplus, a grain surplus, has been produced in the drought year 2011.

U.S. Ambassador Bisa WilliamsDE SAM LAZARO: Reij says Niger could some day become self-sufficient in food if villages like this are replicated on a large scale. But that “sea of difficulty” makes it daunting. Experts say it will require education and family planning. Literacy is just 30 percent, and the average woman bears seven children—a rate that will triple Niger’s population of 16 million by 2050, offsetting any gains in food production.

Then there are immediate, pressing needs of children like Amina. U.S. Ambassador Williams is optimistic Niger can make progress over the long term—also that a catastrophe can be avoided from this year’s famine. But she says it won’t be easy.

U.S. AMBASSADOR BISA WILLIAMS: There are at least 15 percent of children under two that are really, really hungry, so you are right, there is no magic bullet. It’s not—this is not something that has a quick fix to it. Development by its nature is a long-term process.

DE SAM LAZARO: For his part, President Issoufou says he’s acutely aware of Niger’s chronic neediness and of so-called donor fatigue.

PRESIDENT ISSOUFOU: I understand why donors would be tired of supporting our population. We ourselves are tired of needing the help, of not being able to feed our own people. For us in Niger, it’s a matter of shame not to be able to feed our children. That’s why we say: Please, don’t give us fish to eat. Teach us to fish for ourselves.

DE SAM LAZARO: Niger does have a head start. Remember the 1970s satellite picture? This one is from 2005. By Chris Reij’s count, Niger has grown 200 million trees over the past two decades—the only country in Africa to have actually added forest cover in the period.

For Religion & Ethics NewsWeekly, this is Fred de Sam Lazaro in Niamey, Niger.

A Rape Survivor Now Ministers Body and Soul

Photo: Travis Dove for The New York Times
Marcia Mount Shoop, as theologian in residence, leads a workshop at the White Memorial Presbyterian Church in Raleigh, N.C.

By SAMUEL G. FREEDMAN
Published: June 29, 2012

   
RALEIGH, N.C. — On the Sunday after she was attacked, Marcia Mount Shoop went to church. The descendant of three generations of ministers, she knew of few more familiar and reassuring places. The Presbyterian Church of Danville, Ky., was the congregation in her hometown, where just about everybody recognized her as the daughter of two college professors, a star miler on the high school track team.


Standing amid the faithful on that morning in 1984, just 15 years old, Ms. Shoop felt her thoughts returning to that night — the pressure of the boy’s body on top of her, her voice pleading with him to stop, the sight of her blood-drenched underwear after she ran home through the dark.

Church brought no relief. It made everything worse. Church, at least in the wake of tragedy, was the empty predictability of confession recited in unison, hymns sung by rote, sermons about the glorious soul and the sinful body and magical forgiveness. A favorite verse from Romans in her copy of the Good News Bible now sounded like a lie: “We know that in all things God works for good with those who love him.”

Only at home, alone with the secret of her rape, could Ms. Shoop find something to grasp for survival. “I felt Jesus so close,” she recalled in a recent interview. “It wasn’t the same Jesus I saw at church. It was this tiny, audible whisper that said, ‘I know what happened. I understand.’ And it kept me alive, that frayed little thread.”

By now, more than a quarter of a century later, that thread has led Ms. Shoop, 43, to become a Presbyterian minister herself, one who has developed religious teachings aimed at repairing the rift between mind and body, soul and spirit. Born out of a survivor’s struggle, they form her variation on the broader field of “incarnational theology,” which focuses on the living, breathing, physical Jesus.

Ms. Shoop’s ministry took her most recently to a monthlong stint at White Memorial Presbyterian Church in Raleigh as theologian in residence. In that role, she gave sermons, taught yoga, sang meditative songs, led prayers with Celtic and Native American origins and motivated dozens of members to “walk with God” in the church’s gymnasium. Every part of the program was intended to put the body back in the Body of Christ, and specifically to challenge the polite and restrained norms of Presbyterian practice.

“We always say, ‘We’re fine,’ ” she put it during an adult-education class in late June. “That’s where mainline Protestants have become most comfortable. We’re fine, and our role is to help other people be fine like us. How did we get ourselves into this fix of being only the helper, but never the one who needs being healed?”

In Ms. Shoop’s case, the reasons were both personal and theological. Her own sense of shame, and her attacker’s threat to kill her, kept her from telling anyone about the rape. She used distance-running as both a welcome catharsis and as a way to punish her body. And she threw herself into good works as an approved form of escape.

“Part of what my faith tradition gave me is trying to ignore what I went through by working for other people,” she said. “I was a service machine — Habitat for Humanity, the soup kitchen, outreach to the homeless. Being present for other people in their pain was a way to displace my pain.”

All the psychic scaffolding collapsed in 1996, when Ms. Shoop and her husband, John Shoop, went to see the film “Dead Man Walking,” about a nun who ministers to death row inmates. One scene showed a man’s body lying crushingly atop a woman’s. Within hours, Ms. Shoop had a nightmare about being raped. It recurred night after night after night.

At the urging of her husband and her sister, Ms. Shoop went to a rape-crisis center, beginning twice-weekly counseling. She also happened to be attending a multiracial Presbyterian church in Charlotte, where she was then living. One morning, two black women sang a spiritual titled “The Rough Side of the Mountain.”

“I realized that I’m coming up the rough side,” Ms. Shoop recalled. “I had to sit down. I couldn’t stand. I just started crying. I felt this new sensation — that church was a place where I could tell the truth.”

Soon after, Ms. Shoop entered the doctoral program in religion at Emory University in Atlanta. Her first class was about “the problem of evil,” and it was taught by Wendy Farley, a prominent figure in incarnational theology. From Professor Farley, Ms. Shoop began to learn about a Christianity that emphasized compassion for those who suffer rather than judgment on those who sin.

Ms. Shoop’s doctoral dissertation was eventually published as a book, “Let the Bones Dance,” a reference to the prophet Ezekiel’s vision of dry bones being reincarnated. As a pulpit minister, Ms. Shoop conflated the stories of rape survivors with the account in Matthew 15 of the Canaanite woman who will not let Jesus ignore her plea to heal her daughter.

“Forgiveness that is premature can be just another violation — it is a form of denial,” she declared in that sermon. “If it’s held out like a carrot for victims as that which makes them true Christians — if it’s the only litmus test we offer them for healing — then it is false forgiveness and it covers up the problem instead of transforming the situation.”

Her agenda for transformation, though it is grounded in the experience of and recovery from sexual violence, has grown broader over time.

Becoming the mother of two children allowed Ms. Shoop to see her body “as a place that was life-giving, not a place of death.” The lesson of recovering her physical self was one that she came to believe could be applied to mainline Protestant churches through petitionary prayer, more soulful music and a truly communal celebration of the Eucharist, among other forms of divinely inspired disruption.

“What happened to me wasn’t ‘for the good,’ ” she said, referring again to her favorite passage in Romans. “But God took the garbage, the stench, and gently, tenderly, indignantly wove it into this moment of redemption. What a gift.”

E-mail: sgf1@columbia.edu

Friday, June 29, 2012

Precious Moments



At the moment, we are part of the process of a friend and family members transitioning to the next step in the cycle of earth life back to universal spirit and it is a painful process yet full of laborious lessons for all involved.


Sometimes we think of the butterfly and moths during this time. They are not the only ones that shape shift on this planet.

Honoring process and trusting in universal spirit letting go of earthly will of control, holding hands with our dear friend and letting them go through this journey trusting that you are there. You are by their side.



This bond is a great gift, to let this process be, and be part of it together. Live and breath with your friend forever.

After all, we are all one.

Photos by Yoshimitsu Nagasaka

Gallery Weston Gallery

Monday, May 21, 2012

Gifted Human Being

Thank you,Chet!

http://www.youtube.com/watch?v=l_viy_MGQtI&feature=related

Hundreds Mourn Fallen Soldier in Alameda





Brigadier General (P) Paul La Camera (right) presents a flag to Vanessa Fogarty (left), wife of Staff Sgt. Thomas K. Fogarty, as Caden Fogarty (second from right), 3, son of Staff Sgt. Thomas K. Fogarty watches during Military Honors at a public memorial for Army Staff Sgt. Thomas K. Fogarty at Kofman auditorium on Monday, May 21, 2012 in Alameda, Calif.
Photo: Lea Suzuki 

by Henry K. Lee

Monday, May 21, 2012
(05-21) 13:52 PDT ALAMEDA -- Army Staff Sgt. Thomas Fogarty knew he wanted to be a soldier ever since he was a little boy growing up in Alameda. The Sept. 11 terrorist attacks cemented his resolve, and in 2004 he enlisted.

On Monday, several hundred friends and family gathered to mourn the loss of Fogarty, a married father of two sons who was killed May 6 in a bomb blast in Afghanistan.

Fogarty's death is "so crushing and so unbearable, that the only appropriate response is silence," his uncle, John Fogarty, told mourners before leading them in a moment of silence at a funeral at Alameda High School, the soldier's alma mater.

Fogarty, 30, was commanding a vehicle when enemy forces attacked his unit. Three other soldiers were wounded. Rory Fogarty said his brother, who "valued freedom above everything else," would "rest easier knowing they survived."

Thomas Fogarty joined the Army in January 2004 and deployed to Afghanistan in April. Before his deployment, he had been a recruiter for the military, the Pentagon said.

Even as a child, Fogarty knew he wanted to serve in the Army. He had a penchant for wearing camouflage shirts and flight jackets and liked to turn his room into a fort, his uncle said.

Thomas Fogarty, "Tommy" to his friends, had a "disarming and mischievous grin" and wanted to adopt every stray dog he saw, his uncle said. He enjoyed snowboarding, mountain biking and fast cars and motorcycles, friends said.

His love for his family included allowing himself to be dragged to shopping trips and swap meets by his wife of six years, Vanessa Fogarty, Deacon David Young of St. Joseph Basilica of Alameda said to laughter.

Fogarty's flag-draped casket sat at the front of the auditorium at what was billed as a "celebration of life."

Military officials posthumously awarded him the Purple Heart and the Bronze Star Medal, which recognizes heroic or meritorious achievement or service.

Outside the high school, he was honored with a 21-gun salute. A bugler played "Taps," and a bagpiper played "Amazing Grace" and "America the Beautiful."

Alameda police motorcycle officers led a contingent of "Warriors Watch Riders," a troop-support group consisting of mostly military veterans on motorcycles, and hearses away from the school. Fogarty will be interred at Arlington National Cemetery.

Besides his wife and brother, Thomas Fogarty leaves behind his sons, Kellan, 5, and Caden, 3; parents Thomas Fogarty and Stephanie Fisher; and stepfather Mike Fisher, a former interim chief of the Alameda Fire Department.






Saturday, March 3, 2012

Consciousness: Eight questions Science must answer

The brain mechanisms of consciousness are being unravelled at a startling pace, with researchers focusing on eight key areas

Anil Seth will take part in a debate about the nature of consciousness at the Royal Institution on Wednesday 7 March

      
    Anil Seth
    guardian.co.uk, Thursday 1 March 2012 07.27 EST



Common octopus
Are smart animals with complex brains, like this common octopus, conscious? Illustration: Dave King/Getty Images

Consciousness is at once the most familiar and the most mysterious feature of our existence. A new science of consciousness is now revealing its biological basis.

Once considered beyond the reach of science, the neural mechanisms of human consciousness are now being unravelled at a startling pace by neuroscientists and their colleagues. I've always been fascinated by the possibility of understanding consciousness, so it is tremendously exciting to witness – and take part in – this grand challenge for 21st century science.

Here are eight key questions that neuroscientists are now addressing:
1. What are the critical brain regions for consciousness?

The brain contains about 90 billion neurons, and about a thousand times more connections between them.

But consciousness isn't just about having a large number of neurons. For instance, the cerebellum, which contains over half the neurons in the brain, doesn't seem much involved. We now think that consciousness depends primarily on a specific network of regions in the cortex (the wrinkled surface of the brain) and the thalamus (a walnut-sized structure buried deep in the interior). Some of these regions are important for determining the level of consciousness (the difference between waking and dreamless sleep) while others are involved in shaping conscious content (the specific qualities of any given experience).

Current hot topics include the role of the brain's densely connected frontal lobes, and the importance of information flow between regions rather than their activity per se.
2. What are the mechanisms of general anaesthesia?Consciousness: Eight questions Science must answer

A good way to study a phenomenon is to see what happens when it disappears. General anaesthesia can be induced by many different substances (including propofol, one of the drugs that contributed to Michael Jackson's death) but the outcome is the same: total loss of consciousness.

There is now increasing evidence that anaesthesia involves a disintegration of how different parts of the brain work together, a sort of "cognitive unbinding" rather than a general shutting-down.

A key question now is how similar general anaesthesia is to other states of unconsciousness, such as dreamless sleep.
3. What is the self?

All our experiences seem tied to an experiencing self, the 'I' behind our eyes. But selfhood is a complex phenomenon, encompassing a first-person perspective on the world, a sense of ownership of our body, actions, and thoughts, perceptions of our internal physiological condition, and of course the narrative we tell ourselves about our past experiences and imagined futures.

We now know that these different features depend on different brain mechanisms, and can even be manipulated experimentally (for example, it's possible to generate "out of body" experiences in the lab). Understanding how the brain constructs the conscious self will help us better understand and treat psychiatric disorders such as schizophrenia, which involve a disintegration of selfhood.
4. What determines experiences of volition and 'will'?

The question of whether "free will" exists is guaranteed to raise philosophical hackles. But what's not in doubt is that the experience of intending and causing our actions exists and is very common. Neuroscientists have studied this issue since the 1980s by looking for neural signatures of volition (the experience of intending to do something) and agency (the experience of causing an action). A growing consensus now rejects the idea of volition as explicitly causing actions, instead seeing it as involving a particular brain network mediating complex, open decisions between different actions.
5. What is the function of consciousness? What are experiences for?

Researchers have now discovered that many cognitive functions can take place in the absence of consciousness. We can perceive objects, make decisions, and even perform apparently voluntary actions without consciousness intervening. One possibility stands out: consciousness integrates information. According to this view, each of our experiences rules out an enormous number of alternative possibilities, and in doing so generates an incredibly large amount of information.
6. How rich is consciousness?

The vast majority of evidence about consciousness depends on subjective reports, for example when we say what we (consciously) see. A long-running debate has asked whether we are missing something by this method, if what we experience can outstrip our ability to report on it. Intriguingly, evidence is emerging that this may indeed be the case. This evidence may provide a basis for tackling one of the thorniest problems in consciousness science: distinguishing the brain mechanisms of consciousness itself from those involved in being able to relate what we experience.
7. Are other animals conscious?

Mammals share much of the neural machinery important for human consciousness, so it seems a safe bet to assume they are conscious as well, even if they can't tell us that they are. Despite this similarity, animal consciousness is unlikely to involve conscious selfhood in the same sense that humans enjoy. Beyond mammals the case is much harder to decide. However, birds and cephalopods (such as the octopus) are particularly intriguing, being extremely smart and having surprisingly complex brains.
8. Are vegetative patients conscious?

In the US alone, about 15,000 patients are in a "vegetative state", having suffered massive brain injury. The key feature of this state is that patients' behaviour suggests that they are awake but not aware. Brain imaging has revealed, however, that at least some of these patients are conscious, and has even facilitated communication between these patients and their families and doctors.

We now need to improve the sensitivity of these methods and use them to guide not only diagnosis but also treatment.

These are just a few of the active research areas in the neuroscience of consciousness. What's important is that we can make rapid progress on these and other key questions without getting hamstrung by some of the grand mysteries that still remain, most obviously: Why is consciousness part of the universe at all? But it's this question that still keeps me awake at night.

Anil Seth is co-director of the Sackler Centre for Consciousness Science at the University of Sussex and chair of the 16th annual meeting of the Association for the Scientific Study of Consciousness, which will take place in Brighton, 2-6 July

He will take part in a debate about the nature of consciousness at the Royal Institution on Wednesday 7 March
 

Sunday, February 26, 2012

Harry Smith's Heaven and Earth Magic

By Chris Ziegler


Harry Smith was a visionary in the truest sense, exploring questions of humanity and philosophy through fantastically diverse means. Weekly Music section readers will know his culture-changing Anthology of American Folk Music, but Smith had kaleidoscopic talents and taste in music, art, film and more. As many have said, his life itself was a work of art. In 2010, L.A.'s electronic producer Flying Lotus, a similarly ravenous philosopher and polymath, first performed a new live score for one of Smith's hallmark films, the hand-painted, symbolic collages animated into life in the '60s as Heaven and Earth Magic. The result was something between revelation and resurrection: two seekers united in conversation, the years between dissolved away. The word "cosmic" can be used one rightful last time to describe this night, and then it must be happily retired forever.

Price: $10-$12

Broken Trust in God’s Country

 “Hello: At A & M Investments our aim was to provide a decent rate of interest and for a number of years it worked. However some investments in stocks and bonds should not have been made and when they went bad I should have asked for advice from other people and the church. Instead I kept this to myself and went on hoping to recover at least some of the loss. But then we were forced to shut down at a low point in the economy and the loss is large. I am really sorry for this.”
 
He concluded: “I have made a confession to God and the church and feel I have been forgiven. I hope you can forgive me too.”
For the Amish plan to be put into action, the bankruptcy court would have had to dismiss Mr. Beachy’s case and turn back the clock to the moment before his filing. Only then could his dealings with creditors follow a different path.
The committee’s vigorous campaign to have the Beachy case dismissed, based on the First Amendment’s religious freedom protections and the Religious Freedom Restoration Act of 1993, won wide support. More than 2,300 creditors filed form letters with the court endorsing the plan.
THERE may have been some practical reasons for that. The public’s fascination with the charm of the Amish is the bedrock of the tourist economy here, and the Sugarcreek scandal was an ugly scar on that landscape. A solution emphasizing fundamental Amish values might well neutralize any damage that the Beachy case inflicted on the Amish image.
But the campaign’s intensity left some non-Amish creditors feeling uncomfortable. One grandmother recalled attending a meeting at which supporters insisted on a “standing vote,” not a secret ballot. She opposed the plan, she said, but she remained seated because she felt intimidated at having her position exposed publicly.
No such qualms afflicted the S.E.C. legal staff, the United States Trustee’s office and the bankruptcy trustee. In court, they all stood firmly against the alternative plan. It would lack judicial oversight and protections against mismanagement or unequal treatment, they argued. And it could well be unconstitutionally unfair to a small minority of non-Amish creditors, who would be steered out of court and into a religious forum tacitly endorsed by the government.
Last March, Federal Bankruptcy Judge Russ Kendig in Canton, in the federal courthouse closest to Sugarcreek, ruled that “delegating insolvency proceedings to a religious body” would be unconstitutional.
Given the high constitutional hurdle, the judge said, Mr. Beachy simply had not “met his burden” for showing why his case should be dismissed after it had started moving through the court. Once “the rock begins to roll,” he concluded, something much stronger than a change of mind is required to stop it.
No part of this story contrasts as sharply with the real Bernie Madoff case as what happened next.
In the Madoff bankruptcy, virtually every adverse ruling has been appealed by the losing side, as have disputed decisions in countless other high-profile bankruptcy cases. But when the Amish leaders lost their passionate plea, rooted in their deeply held religious beliefs, they simply sent the judge a letter.
“We are agreed among ourselves to accept your ruling as the will of Almighty God in this matter,” they wrote, after thanking him for considering their point of view so carefully. “If there is anything which we can do as members of the Amish-Mennonite community to facilitate the bankruptcy process and help bring it to a speedy conclusion please do not hesitate to contact any member” of the committee.
On Sept. 15, 2011, more than a year after Monroe Beachy closed his office and made his fateful trip to bankruptcy court, federal prosecutors held a press conference in Cleveland to announce that he had been indicted on mail fraud charges arising from a “scheme to defraud” that they said dated back to 1990.
He is scheduled to go to trial next month in Youngstown. If convicted, he faces a possible jail term of up to 20 years. His court-appointed defender, a prominent Youngstown criminal defense lawyer, J. Gerald Ingram, did not respond to messages seeking comment on the case.
The bankruptcy case in Canton, meanwhile, is moving forward. The trustee, Ms. Silagy, is optimistic that up to 50 cents on the dollar ultimately can be returned to investors, according to her lawyer, Bruce R. Schrader. Some creditors have filed letters with the court expressing frustration with the delay, but he said that only about 400 creditor claims, out of 2,600, have not been pursued in court.
The criminal trial, scheduled to open on March 19, will no doubt generate new headlines in Sugarcreek — which would much rather tell the world the sort of news it had last month: the village will soon install one of the world’s largest cuckoo clocks.
Mayor Clayton Weller of Sugarcreek says he hopes the trial will not cause renewed rancor. “I personally feel that the people are accepting what has happened,” he said. “They are understanding, and most of them are forgiving.”
But as the church fathers see it, something of lasting importance was tried in Sugarcreek.
“A hundred years from now, what will be the difference about how much money we had here?” asked Emery E. Miller, a village resident and a proponent of the alternative plan, at the first creditors meeting. “But a hundred years from now, there will be a difference in how we responded to this from our moral being, from a moral level — the choices we made to forgive or not to forgive.”

The Most Awesomest Winter thing ever: Rocket, Laser and Northern lights(auroa borealis)!


OK, that’s awesome. All it needs is a rampaging T-Rex to be the greatest single picture ever taken.
So what you’re seeing here is a wide-angle lens time exposure of a rocket launch on February 18, 2012, from Fairbanks Alaska at the Poker Flat The Auroa obvious enough; they’re the green glow in the sky. The bright streak is the rocket going up, and the pink hook halfway up is the first stage dropping away — note how the streak dims from the ground up to that point, then brightens again when the second stage ignited.

The green streak on the left is a laser being shot into the sky. Lasers excite (give energy to) atoms and molecules in the atmosphere, and that can be used to measure what’s going on up there. The beam appears to curve because this is a wide angle lens which distorts the geometry of the image.

So why the launch? On board the rocket was the Magnetosphere-Ionosphere Coupling in the Alfvén resonator ...

Send Photos of your House

Casa Sugar is asking you to send them photos of your house.



For us, our house is our refuge from everything we deal with on a physical basis outside of our home. For us it is a calm safe refuge for our animals, from our jobs and our city energy.

Don't get us wrong, we are grateful to have jobs and we love the city. (Ha! We have a long way to go with consciousness training!)

Our home is our sanctuary. It is a literal "safe base" nothing can touch you when you are in your home even if your home is in your heart rather than a true abode;
same-same.

East L.A. Skaters take to the Air

Sunday, February 26, 2012
Photos by C.J. Salgado

The five-year-old  Belvedere Skatepark in East Los Angeles was busier – and nosier – than usual on Saturday during a competition and fundraiser. C.J. Salgado provided photos and details:


Dozens of daring and talented youth and their families enjoyed watching fellow skateboarders launch into aerial maneuvers in the hope of winning a contest or just having fun in the sun. Others just cheered contestants on or painted pretend skateboards in fancy color schemes. The event was sponsored by The Garage Board Shop in ELA in concert with the American Cancer Society’s “Relay for Life” series of events to raise funds for cancer research and other programs

Discontented Senegalese Vote for President

A long line of voters waited outside a polling station in Dakar.
By ADAM NOSSITER

DAKAR, Senegal — A volatile test for this small West African nation’s established democracy unfolded Sunday as voters decided whether the country’s elderly president should be permitted to stay in power.

A woman cast her ballot in Dakar on Sunday.

President Abdoulaye Wade, reported to be 85 but probably older, is seeking a third term in presidential elections in spite of a constitutional limit of two. His decision to press for continued power, sanctified by hand-picked lawyers and judges, has created an uproar in a peaceful country used to looking askance at African neighbors where democratic rules are regularly flouted.

After weeks of sporadic protests downtown, rock-throwing at police and tear-gas volleys in response, voters filled the sandy courtyards of dilapidated school buildings and other polling places Sunday to choose between Mr. Wade, a French-trained lawyer and five-decade veteran of his country’s voluble politics, or one of a field 13 opponents, including three of his six former prime ministers. Mr. Wade himself was loudly booed as he went to vote Sunday in his home precinct in the capital.

At one polling place, a school in the working-class Dakar neighborhood of Ouakam, the mood was largely against the president, who has been in power since 2000. Repeatedly, people expressed anger that Mr. Wade was showing disrespect for the law and Senegal’s tradition of free democracy, strongly anchored here in a country that has never seen a military coup d’état.

And long queues of citizens — much longer than normal, some said — snaked around the low, tan-colored school building to vote under palm trees in brilliant sunshine. Many were young, a group especially disenchanted with the elderly Mr. Wade and hard-hit by the country’s unemployment crisis, with a rate of over 50 percent.

“The country is in danger. We’ve got a president who doesn’t have the right to three terms,” said Mamadou Gueye, a 35-year-old tobacco-company executive.

Mansour Diop, a 41-year-old hospital administrator, said: “We’ve got a president who wants a third term, which is totally against the constitution. It’s not allowed. He tried to force things, and now, see what this has brought.”

Mr Diop added, “I don’t even consider him a candidate.”

There will be a second voting round in March if none of the candidates wins more than 50 percent. Results from the first round are expected later in the week.

Mr. Wade has built roads and highways during his years in power, but his government has also been accused of corruption, an issue that has been raised repeated in American diplomatic cables about Senegal that have been released by Wikileaks. He is also accused of squandering scarce resources in an impoverished, aid-dependent country.

A giant 180-foot high, $27 million Soviet-realism style statue to the “African Renaissance,” erected by Mr. Wade towering over Ouakam, has emerged as a symbol of the president’s misplaced priorities in a country where the poverty rate is well over 50 percent.

“He likes power because he loves the privileges,” said a principal opponent, Macky Sall, one of Mr. Wade’s former prime ministers, in an interview here. “The cars, the planes, the money.”

Senegal’s place on the United Nations Human Development Index has hardly changed under his mandate, and it still must import more than half its rice, the national staple, despite loudly trumpeted but largely unrealized plans to transform the faltering agricultural sector, a major employer for this country of 12.5 million people.

Mr. Wade’s determination to run for a third term has been openly criticized by the country’s principal aid donors, France and the United States, with both countries suggesting in the weeks leading up to the election that he should reconsider. “For us it is somewhat regrettable,” a top State Department official, William Fitzgerald, told French radio in January, commenting on Mr. Wade’s candidacy.

These strictures from abroad have infuriated the prickly Mr. Wade, one of the last of his founding generation of African nationalists. “I am not docile,” Mr. Wade told the French newspaper Journal du Dimanche this weekend. “Like Senghor, I would reply, ‘I am not a Negro house-boy,’ ” he said, referring to the country’s revered founding president, the poet Leopold Sedar Senghor.

Meanwhile, there are fears that the unrest — small-scale so far, with a well-trained police force largely showing restraint — might spill over into something uglier if Mr. Wade is declared the winner.

“If Wade says he has won, I’m afraid it will be like the Ivory Coast,” said one voter Sunday, Alassane Ndiaye, a wood-worker, 34, referring to the recent civil war in that country spurred by the president’s refusal to give up power after losing an election. “It will bring chaos.”
Published: February 26, 2012

   

Healthy Vegan Split Peas Recipe

Ingredients (use vegan versions):

    1 cup yellow split peas
    1 piece kombu, optional
    3 sunburst zucchini, chopped
    3 carrots, chopped
    1 teaspoon olive oil
    pinch sea salt
    1 teaspoon dill
    1 tablespoon chives, chopped (or green onion)
    1 tablespoon nutritional yeast, optional
    sea salt and pepper, to taste

Directions:

1. Split peas do not need to be soaked before cooking, but if you like to it doesn't hurt to soak them for an hour. Add enough water to cover the peas by 2".

2. Gently boil them with no salt. You can add a bit of kombu to the cooking water while they boil for improved digestibility. Split peas will take about 30 minutes to cook.

3. Add vegetables to a baking dish. Drizzle a small amount of olive oil over them, then stir them to coat with hands. Next, sprinkle a pinch salt and mix that over the vegetables as well.

4. At this point, you can put them in the oven until the peas finish cooking and the vegetables soften slightly. If you like your carrots soft, put them in on their own first as they will take longer to cook than the zucchini.

5. Add the dill, chives and nutritional yeast (if using) with the split peas and stir in the vegetables. Season with salt and pepper, and put the whole thing back in the oven for 10 minutes, until the vegetables are softened to your liking.

Source of recipe: To watch a free video of me making this healthy vegan split peas recipe, so I can show you the exact techniques that will make the perfect recipe, go to http://www.healthyveganrecipes.net/video/split-peas-recipe

Makes: 2-3 large servings, Preparation time: 10 min, Cooking time: 40 min

Will We ever Decode Dreams??


 As mentioned before, I’ve got a new column at the BBC’s new sci/tech site, where I explore the steps we’ll take towards far-flung applications of basic scientific research.

You wake up. You were dreaming, but in the haze of morning, you cannot quite remember what ran through your head. Childhood acquaintances were there. You were in Australia. One guy was a pirate. There was something about a cow. Perhaps. We have all had similarly murky memories of an earlier night’s dream. But what if you could actually record your dreaming brain? Could you reconstruct the stories that play out in your head?

It appears to be plausible. Science fiction is full of machines that can peer inside our heads and decipher our thoughts, and science, it seems, is catching up. The news abounds with tales of scientists who have created “mind-reading” machines that can convert our thoughts into images, most of these stories including a throwaway line about one day recording our dreams. But visualising our everyday thoughts is no easy matter, and dream-reading is more difficult still.

The task of decoding dreams comes down to interpreting the activity of the brain’s 100 billion or so neurons, or nerve cells. And to interpret, you first have to measure. Contrary to the hype, our tools for measuring human brain activity leave a lot to be desired. “Our methods are really lousy,” says

Professor Jack Gallant, a neuroscientist at the University of California, Berkeley.

Some techniques, like electroencephalography (EEG) and magnetoencephalography (MEG), measure the electric and magnetic fields that we produce when our neurons fire. Their resolution is terrible. They can only home in on 5-10 millimetres of brain tissue at a time at best – a space that contains only a few hundred million neurons. And because of the folded nature of the brain, those neurons can be located in nearby areas that have radically different functions.

More recently, some scientists have used small grids of electrodes to isolate the activity of a handful of neurons. You get much better spatial resolution, but with two disadvantages: you can only look at a tiny portion of the brain, and you need to open up a hole in the volunteer’s skull first. It is not exactly a technique that is ready for the mass market.

Other methods are indirect. The most common one, functional magnetic resonance imaging (fMRI), is the darling of modern neuroscience. Neurons need sugar and oxygen to fuel their activity, and local blood vessels must increase their supply to meet the demand. It’s this blood flow that fMRI measures, and the information is used to create an activation map of the brain. However, this provides only an indirect echo of neural activity, according to Gallant. “Imagine you tried to work out what was going on in an office, but rather than asking people what they did, you went into the kitchen to see how much water they used,” he says.

Seeking Yoda

Despite these weaknesses, Gallant has repeatedly used fMRI to decipher the images encoded in our brain activity. For his latest trick, three of his team watched hours of YouTube clips while Gallant scanned the visual centres of their brains. He plugged the data into a mathematical model that acted as a brain-movie “dictionary”, capable of translating neural activity into moving images. The dictionary could later reconstruct what the volunteers saw, by scanning hours of random clips and finding those that matched any particular burst of brain activity.

The reconstructed images were blurry and grainy, but Gallant thinks that this will improve with time, as we develop better ways of measuring brain activity, better models for analysing it and faster computers to handle the intense processing. “Science marches on,” he says. “You know that in the future, it will be possible to measure brain activity better than you can today.”

While Gallant decodes what we see, Moran Cerf from the California Institute of Technology is decoding what we think about. He uses tiny electrodes to measure the activity of individual neurons in the hippocampus, a part of the brain involved in creating memories. In this way, he can identify neurons that fire in response to specific concepts – say, Marilyn Monroe or Yoda. Cerf’s work is a lot like Gallant’s – he effectively creates a dictionary that links concepts to patterns of neural activity. “You think about something and because we learned what your brain looks like when you think about that thing, we can make inferences,” he says.

But both techniques share similar limitations. To compile the dictionaries, people need to look at a huge number of videos or concepts. To truly visualise a person’s thoughts, Cerf says, “That person would need to look at all the concepts in the world, one by one. People don’t want to sit there for hours or days so that I can learn about their brain.”

Dream album

So, visualising what someone is thinking is hard enough. When that person is dreaming, things get even tougher. Dreams have convoluted stories that are hard to break down into sequences of images or concepts. “When you dream, it’s not just image by image,” says Cerf. “Let’s say I scanned your brain while you were dreaming, and I see you thinking of Marilyn Monroe, or love, or Barack Obama. I see pictures. You see you and Marilyn Monroe, whom you’re in love with, going to see Barack Obama giving a speech. The narrative is the key thing we’re going to miss.”

You would also have to repeat this for each new person. The brain is not a set of specified drawers where information is filed in a fixed way. No two brains are organised in quite the same fashion. “Even if I know everything about your brain and where things are, it doesn’t tell me anything about my brain,” says Cerf.

There are some exceptions. A small number of people have regular ‘lucid dreams’, where they are aware that they are dreaming and can partially communicate with the outside world. Martin Dresler and Michael Czisch from the Max Planck Institute of Psychiatry exploited this rare trait. They told two lucid dreamers to dream about clenching and unclenching their hands, while flicking their eyes from side to side. These dream movements translated into real flickers, which told Dresler and Czisch when the dreams had begun. They found that the dream movements activated the volunteers’ motor cortex – the area that controls our movements – in the same way that real-world movements do.

The study was an interesting proof-of-principle, but it is a long way from reading normal dreams. “We don’t know if this would work on non-lucid dreams. I’m skeptical that even in the medium-term future that you’d ever have devices for reading dreams,” says Dresler. “The devices you have in wakefulness are very far from reading your mind or thoughts, even in the next couple of decades.”

Even if those devices improve by leaps and bounds, reading a sleeping mind poses great, perhaps insurmountable challenges. The greatest of them is that you cannot really compare the images and stories you reconstruct with what a person actually dreamt. After all, our memories of our dreams are hazy at the best of times. “You have no ground-truthing,” says Gallant. It is like compiling a dictionary between one language and another that you cannot actually read. One day, we might be able to convert the activity of dreaming neurons into sounds and sights. But how would we ever know that we have done it correctly?

What are the World's Root Problems?



by Cory Doctorow


The world faces many problems – some of these are root problems which, if we strike at them first, will make it far easier to solve many other problems:



1. Corrupt Campaign Financing Laws: Even if we find good solutions, as long as politicians hear the campaign funders more than they hear the people, and are too busy raising cash, our democratic votes and voice becomes near irrelevant. Laws are passed which help those who hold the most cash, not society at large.  Tag things with rootstrike1


2. Media Distraction and Bias: Even if we find good solutions, as long as mainstream media ignore what’s important – focusing on personality and party battles instead of systematic problems, and shying away from structural criticism – it’s harder for citizens to get active together. Self-made social news sites as well as online communication channels are a part of the solution.  Tag things with rootstrike2


3. Online Censorship Through Blocking and Overly Restrictive Copyright: Even if we find good solutions, if we cannot freely spread them, they cannot be seen and implemented. Activists, artists and everyone else needs to be able to reflect on the world, and freely voice their thoughts.  Tag things with rootstrike3

Modern and Classic Design



Name: David & John
Location: West Village, New York City

The apartment blends two distinct tastes, into a cohesive style: The traditional taste of John based on the Art Deco style of the building and David's modern tastes.

John, a Philadelphia born lawyer, with fairly traditional taste in interior design had lived in this West Village Art Deco condominium for fifteen years. It was furnished with a mix of old family pieces and antiques collected over the years for various former homes in Philadelphia, Washington DC and Connecticut. When David, a British architect and partner in DAS Studio (an architectural and interior design firm in Manhattan), moved into the apartment they decided it was an opportune time to redesign the space combining the best of both styles.

The result is an apartment that reflects two different tastes cohesively merged into one creating a calm and welcoming atmosphere.

Thanks David!

• Interested in sharing your home with Apartment Therapy? Contact the editors through our House Tour Submission Form.

Toronto Teens send Lego Minifig up 78,000 feet


 Goli of MAKE says:

    Two young makers from Toronto, Mathew Ho and Asad Muhammad, both age 17, successfully sent a Lego minifig and four cameras to roughly 78,000 feet elevation on a homemade weather balloon. After a 97-minute flight, the balloon returned to Earth with great footage of the journey. Inspired by a similar project done by MIT students, they were determined to make everything from scratch, down to sewing the 5-foot-diameter parachute. After about five months worth of weekends devoted to the build, they did it, and have some great photos to show for their hard work. Check out the video posted on the Toronto Star to hear them talk about their project and to see their balloon pics.

Thursday, February 23, 2012

Hello! We have gone MIA on the Blog but now we are back.

We have fragrant sweet peas growing as well as pelagorniams (scented geraniums), rose scented, ginger, cedar and nutmeg and we planted a gardenia bush as well as a patchouli plant.

With the already existing jasmine our scented garden patio will be heavenly this summer.

We'll be able to harvest leaves and put them into a filigree iron pot





The trimmed leaves not only add to the plant health but grant your house with a natural fragrance all year long.